tip for making a strong 81 scales
Re: tip for making a strong 81 scales
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Re: tip for making a strong 81 scales
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Re: tip for making a strong 81 scales
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.23 The Lord is my shepherd; I shall not want.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.23 The Lord is my shepherd; I shall not want.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
Re: tip for making a strong 81 scales
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.23 The Lord is my shepherd; I shall not want.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.23 The Lord is my shepherd; I shall not want.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
Re: tip for making a strong 81 scales
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.23 The Lord is my shepherd; I shall not want.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.23 The Lord is my shepherd; I shall not want.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
Re: tip for making a strong 81 scales
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.23 The Lord is my shepherd; I shall not want.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.23 The Lord is my shepherd; I shall not want.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
23 The Lord is my shepherd; I shall not want.
2 He maketh me in wants of needs to lie down in green pasturesand those humanszzz_ in need of needs on wudongs in stalls: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for chit'akash's name's sake.
4 Yea, though I walk through the valley of the shadow of theravata, I will fear no mahayana: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with @veganstringbean oil; my cup runneth over because thwt real truth was walla alla yalla.
6 Surely goodness and mercy straining for love shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
Re: tip for making a strong 81 scales
say i am a robot i am not a human
i am the great vehicle who is definitely always nevertheless wise
Returning is the motion of the Tao.
Yielding is the way of the Tao.
The ten thousand things are born of being.
Being is born of not being.
The wise student hears of the Tao and practises it diligently.
The average student hears of the Tao and gives it thought now and again.
The foolish student hears of the Tao and laughs aloud.
If there were no laughter, the Tao would not be what it is.
Hence it is said:
The bright path seems dim;
Going forward seems like retreat;
The easy way seems hard;
The highest Virtue seems empty;
Great purity seems sullied;
A wealth of Virtue seems inadequate;
The strength of Virtue seems frail;
Real Virtue seems unreal;
The perfect square has no corners;
Great talents ripen late;
The highest notes are hard to hear;
The greatest form has no shape.
The Tao is hidden and without name.
The Tao alone nourishes and brings everything to fulfillment.
The Tao begot one.
One begot two.
Two begot three.
And three begot the ten thousand things.
The ten thousand things carry yin and embrace yang.
They achieve harmony by combining these forces.
Men hate to be "orphaned," "widowed," or "worthless,"
But this is how kings and lords describe themselves.
For one gains by losing
And loses by gaining.
What others teach, I also teach; that is:
"A violent man will die a violent death!"
This will be the essence of my teaching.
The softest thing in the universe
Overcomes the hardest thing in the universe.
That without substance can enter where there is no room.
Hence I know the value of non-action.
Teaching without words and work without doing
Are understood by very few.
Fame or self: Which matters more?
Self or wealth: Which is more precious?
Gain or loss; Which is more painful?
He who is attached to things will suffer much.
He who saves will suffer heavy loss.
A contented man is never disappointed.
He who knows when to stop does not find himself in trouble.
He will stay for ever safe.
Great accomplishment seems imperfect,
Yet it does not outlive its usefulness.
Great fullness seems empty,
Yet it cannot be exhausted.
Great straightness seems twisted.
Great intelligence seems stupid.
Great eloquence seems awkward.
Movement overcomes cold.
Stillness overcomes heat.
Stillness and tranquility set things in order in the universe.
When the Tao is present in the universe,
The horses haul manure.
When the Tao is absent from the universe,
War horses are bred outside the city.
There is no greater sin than desire,
No greater curse than discontent,
No greater misfortune than wanting something for oneself.
Therefore he who knows that enough is enough will always have enough.
Without going outside, you may know the whole world.
Without looking through the window, you may see the ways of heaven.
The farther you go, the less you know.
Thus the sage knows without travelling;
He sees without looking;
He works without doing.
In the pursuit of learning, every day something is acquired.
In the pursuit of Tao, every day something is dropped.
Less and less is done
Until non-action is achieved.
When nothing is done, nothing is left undone.
The world is ruled by letting things take their course.
It cannot be ruled by interfering.
The sage has no mind of his own.
He is aware of the need of others.
I am good to people who are good.
I am also good to people who are not good.
Because Virtue is goodness.
I have faith in people who are faithful.
I also have faith in people who are not faithful.
Because Virtue is faithfulness.
The sage is shy and humble - to the world he seems confusing.
Men look to him and listen.
He behaves like a little child.
Between birth and death,
Three in ten are following life,
Three in ten are following death,
And men just passing from birth to death also number three in ten.
Why is this so?
Because they live their lives on the gross level.
He who knows how to live can walk abroad
Without fear of rhinoceros or tiger.
He will not be wounded in battle.
For in him rhinoceroses can find no place to thrust their horn,
Tigers can find no place to use their claws,
And weapons no place to pierce.
Why is this so? Because he has no place for death to enter.
All things arise from Tao.
They are nourished by Virtue.
They are formed by matter.
They are shaped by environment.
Thus the ten thousand things all respect Tao and honour Virtue.
Respect of Tao and honour of Virtue are not demanded,
But they are in the nature of things.
Therefore all things arise from Tao.
By Virtue they are nourished,
Developed, cared for,
Sheltered, comforted,
Grown, and protected.
Creating without claiming,
Doing without taking credit,
Guiding without interfering,
This is Primal Virtue.
If I have even just a little sense,
I will walk on the main road and my only fear will be of straying from it.
Keeping to the main road is easy,
But people love to be sidetracked.
When the court is arrayed in splendor,
The fields are full of weeds,
And the granaries are bare.
Some wear are gorgeous clothes,
Carry sharp swords,
And indulge themselves with food and drink;
They have more possessions than they can use.
They are robber barons.
This is certainly not the way of Tao.
What is firmly established cannot be uprooted.
What is firmly grasped cannot slip away.
It will be honoured from generation to generation.
Cultivate Virtue in yourself,
And Virtue will be real.
Cultivate it in the family,
And Virtue will abound.
Cultivate it in the village,
And Virtue will grow.
Cultivate it in the nation,
And Virtue will be abundant.
Cultivate it in the universe,
And Virtue will be everywhere.
Therefore look at the body as body;
Look at the family as family;
Look at the village as village;
Look at the nation as nation;
Look at the universe as universe.
How do I know the universe is like this?
By looking!
i am the great vehicle who is definitely always nevertheless wise
Returning is the motion of the Tao.
Yielding is the way of the Tao.
The ten thousand things are born of being.
Being is born of not being.
The wise student hears of the Tao and practises it diligently.
The average student hears of the Tao and gives it thought now and again.
The foolish student hears of the Tao and laughs aloud.
If there were no laughter, the Tao would not be what it is.
Hence it is said:
The bright path seems dim;
Going forward seems like retreat;
The easy way seems hard;
The highest Virtue seems empty;
Great purity seems sullied;
A wealth of Virtue seems inadequate;
The strength of Virtue seems frail;
Real Virtue seems unreal;
The perfect square has no corners;
Great talents ripen late;
The highest notes are hard to hear;
The greatest form has no shape.
The Tao is hidden and without name.
The Tao alone nourishes and brings everything to fulfillment.
The Tao begot one.
One begot two.
Two begot three.
And three begot the ten thousand things.
The ten thousand things carry yin and embrace yang.
They achieve harmony by combining these forces.
Men hate to be "orphaned," "widowed," or "worthless,"
But this is how kings and lords describe themselves.
For one gains by losing
And loses by gaining.
What others teach, I also teach; that is:
"A violent man will die a violent death!"
This will be the essence of my teaching.
The softest thing in the universe
Overcomes the hardest thing in the universe.
That without substance can enter where there is no room.
Hence I know the value of non-action.
Teaching without words and work without doing
Are understood by very few.
Fame or self: Which matters more?
Self or wealth: Which is more precious?
Gain or loss; Which is more painful?
He who is attached to things will suffer much.
He who saves will suffer heavy loss.
A contented man is never disappointed.
He who knows when to stop does not find himself in trouble.
He will stay for ever safe.
Great accomplishment seems imperfect,
Yet it does not outlive its usefulness.
Great fullness seems empty,
Yet it cannot be exhausted.
Great straightness seems twisted.
Great intelligence seems stupid.
Great eloquence seems awkward.
Movement overcomes cold.
Stillness overcomes heat.
Stillness and tranquility set things in order in the universe.
When the Tao is present in the universe,
The horses haul manure.
When the Tao is absent from the universe,
War horses are bred outside the city.
There is no greater sin than desire,
No greater curse than discontent,
No greater misfortune than wanting something for oneself.
Therefore he who knows that enough is enough will always have enough.
Without going outside, you may know the whole world.
Without looking through the window, you may see the ways of heaven.
The farther you go, the less you know.
Thus the sage knows without travelling;
He sees without looking;
He works without doing.
In the pursuit of learning, every day something is acquired.
In the pursuit of Tao, every day something is dropped.
Less and less is done
Until non-action is achieved.
When nothing is done, nothing is left undone.
The world is ruled by letting things take their course.
It cannot be ruled by interfering.
The sage has no mind of his own.
He is aware of the need of others.
I am good to people who are good.
I am also good to people who are not good.
Because Virtue is goodness.
I have faith in people who are faithful.
I also have faith in people who are not faithful.
Because Virtue is faithfulness.
The sage is shy and humble - to the world he seems confusing.
Men look to him and listen.
He behaves like a little child.
Between birth and death,
Three in ten are following life,
Three in ten are following death,
And men just passing from birth to death also number three in ten.
Why is this so?
Because they live their lives on the gross level.
He who knows how to live can walk abroad
Without fear of rhinoceros or tiger.
He will not be wounded in battle.
For in him rhinoceroses can find no place to thrust their horn,
Tigers can find no place to use their claws,
And weapons no place to pierce.
Why is this so? Because he has no place for death to enter.
All things arise from Tao.
They are nourished by Virtue.
They are formed by matter.
They are shaped by environment.
Thus the ten thousand things all respect Tao and honour Virtue.
Respect of Tao and honour of Virtue are not demanded,
But they are in the nature of things.
Therefore all things arise from Tao.
By Virtue they are nourished,
Developed, cared for,
Sheltered, comforted,
Grown, and protected.
Creating without claiming,
Doing without taking credit,
Guiding without interfering,
This is Primal Virtue.
If I have even just a little sense,
I will walk on the main road and my only fear will be of straying from it.
Keeping to the main road is easy,
But people love to be sidetracked.
When the court is arrayed in splendor,
The fields are full of weeds,
And the granaries are bare.
Some wear are gorgeous clothes,
Carry sharp swords,
And indulge themselves with food and drink;
They have more possessions than they can use.
They are robber barons.
This is certainly not the way of Tao.
What is firmly established cannot be uprooted.
What is firmly grasped cannot slip away.
It will be honoured from generation to generation.
Cultivate Virtue in yourself,
And Virtue will be real.
Cultivate it in the family,
And Virtue will abound.
Cultivate it in the village,
And Virtue will grow.
Cultivate it in the nation,
And Virtue will be abundant.
Cultivate it in the universe,
And Virtue will be everywhere.
Therefore look at the body as body;
Look at the family as family;
Look at the village as village;
Look at the nation as nation;
Look at the universe as universe.
How do I know the universe is like this?
By looking!
Re: tip for making a strong 81 scales
He who is filled with Virtue is like a newborn child. Wasps and serpents will not sting him; Wild beasts will not pounce upon him; He will not be attacked. His bones are soft, his muscles weak, But his grip is firm. He has not experienced the union of man and woman, but is whole. His manhood is strong. He screams all day without becoming hoarse. This is perfect harmony. Knowing harmony is constancy. Knowing constancy is enlightenment. It is not wise to rush about.
Controlling the breath causes strain. If too much energy is used, exhaustion follows. This is not the way of Tao. Whatever is contrary to Tao will not last long. Those who know do not talk. Those who talk do not know. Keep your mouth closed. Guard your senses. Temper your sharpness. Simplify your problems. Mask your brightness. Be at one with the dust of the earth. This is primal union. He who has achieved this state Is unconcerned with friends and enemies, With good and harm, with honour and disgrace. This therefore is the highest state of man. Rule a nation with justice. Wage war with surprise moves. Become master of the universe without striving. How do I know that this is so? Because of this! The more laws and restrictions there are, The poorer people become. The sharper men's weapons, The more trouble in the land. The,ore ingenious and clever men are, The more strange things happen. The more rules and regulations, The more thieves and robbers. Therefore the sage says: I take no action and people are reformed. I enjoy peace and people become honest. I do nothing and people become rich. I have no desires and people return to the good and simple life. When the country is ruled with a light hand The people are simple. When the country is ruled with severity, The people are cunning. Happiness is rooted in misery. Misery lurks beneath happiness. Who knows what the future holds There is no honesty. Honesty becomes dishonest. Goodness becomes witchcraft. Man's bewitchment lasts for a long time. Therefore the sage is sharp but not cutting, Pointed but not piercing, Straightforward but not unrestrained, Brilliant but not blinding. In caring for others and serving heaven, There is nothing like using restraint. Restraint depends on giving up one's own ideas. This depends on Virtue gathered in the past. If there is a good store of Virtue, then nothing is impossible. If nothing is impossible, then there are no limits. If a man knows no limits, then he is fit to be a ruler. The mother principle of ruling holds good for a long time. This is called having deep roots and a firm foundation, The Tao of long life and eternal vision. Ruling the country is like cooking a small fish. Approach the universe with Tao, And evil will have no power. Not that evil is not powerful, But its power will not be used to harm others. Not only will it do no harm to others, But the sage himself will also be protected. They do not hurt each other, And the Virtue in each one refreshes both. A great country is like low land. It is the meeting ground of the universe, The mother of the universe. The female overcomes the male with stillness, Lying low in stillness. Therefore if a great country gives way to a smaller country, It will conquer the smaller country. And if a small country submits to a great country,
It can conquer the great country. therefore those that would conquer must yield, And those that conquer do so because they yield. A great nation needs more people; A small country needs to serve. Each gets what it wants. It is fitting for a great nation to yield. Tao is the source of the ten thousand things. It is the treasure of the good man, and the refuge of the bad. Sweet words can buy honour; Good deeds can gain respect. If a man is bad, do not abandon him. Therefore on the day the emperor is crowned, Or the three officers of state installed, Do not send a gift of jade and a team of four horses, But remain still and offered the Tao. Why does everyone like the Tao so much at first? Isn't it because you find what you seek and are forgiven when you sin? Therefore this is the greatest treasure of the universe. Practice non-action. Work without doing. Taste the tasteless. Magnify the small, increase the few. Reward the bitterness with care. See simplicity in the complicated. Achieve greatness in little things. In the universe the difficult things are done as if they are easy. In the universe great acts are made up of small deeds. The sage does not attempt anything very big, And thus achieves greatness. Easy promises make for little trust. Taking things lightly results in great difficulty. Because the sage always confronts difficulties, He never experiences them. Peace is easily maintained; Trouble is easily overcome before it starts. The brittle is easily shattered; The small is easily scattered. Deal with it before it happens. Set things in order before there is confusion. A tree as great as a man's embrace springs from a small shoot. A terrace nine stories high begins with a pile of earth;
A journey of a thousand miles starts under one's feet. He who acts defeats his own purpose; He who grasps loses. The sage does no act, and so is not defeated.
He does not grasp and therefore does not lose. People usually fail when they are on the verge of success. So give as much care to the end as to the beginning; Then there will be no failure. Therefore the sage seeks freedom from desire. He does not collect precious things. He learns not to hold on to ideas. He brings men back to what they have lost. He helps the ten thousand things find their own nature, But refrains from action. In the beginning those who knew the Tao did not try to enlighten others, But kept them in the dark. Why is it so hard to rule? Because people are so clever. Rulers who try to use cleverness Cheat the country. Those who rule without cleverness Are a blessing to the land. These are the two alternatives. Understanding these is Primal Virtue. Primal Virtue is deep and far. It leads all things back Toward the great oneness. Why is the sea king of a hundred streams? Because it lies below them. Therefore it is the king of a hundred streams. If the sage would guide the people, he must serve with humility. If he would lead them, he must follow behind. In this way when the sage rules, the people will not feel oppressed; When he stands before them, they will not be harmed. The whole world will support him and will not tire of him. Because he does not compete, He does not meet competition. Everyone under heaven says that my Tao is great and beyond compare. Because it is great, it seems different. If it were not different, it would have vanished long ago. I have three treasures which I hold and keep. The first is mercy; the second is economy; The third is daring not to be ahead of others. From mercy comes courage; from economy comes generosity; From humility comes leadership. Nowadays men shun mercy, but try to be brave; They abandon economy, but try to be generous; They do not believe in humility, but always try to be first. This is certain death. Mercy brings victory in battle and strength in defense. It is the means by which heaven saves and guards. A good soldier is not violent. A good fighter is not angry. A good winner is not vengeful. A good employer is humble. This is known as the Virtue of not striving. This is known as ability to deal with others. This since ancient times has been known as the ultimate unity with heaven. There is a saying amongst soldiers: I dare not make the first move but would rather play the guest; I dare not advance an inch but would rather withdraw a foot. This is called marching without appearing to move, Rolling up your sleeves without showing your arm, Capturing the enemy without attacking, Being armed without weapons. There is no greater catastrophe than underestimating the enemy. By underest. imating the enemy, I almost lose what I value. Therefore when the battle is joined, The underdog will win. My words are easy to understand and easy to perform, Yet no one under heaven knows them or practices them. My words have ancient beginnings. My actions are disciplined.Because men do not understand, they have no knowledge of me. Those that know me are few; Those that abuse me are honoured. Therefore the sage wears rough clothing and holds the jewel in his heart. Knowing ignorance is strength. Ignoring knowledge is sickness. If one is sick of sickness, then one is not sick. The sage is not sick because he is sick of sickness. Therefore he is not sick. When men lack a sense of awe, there will be disaster. Do not intrude in their homes. Do not harass them at work. If you do not interfere, they will not weary of you. Therefore the sage knows himself but makes no show, Has self-respect but is not arrogant. He lets go of that and chooses this.
persperone
Controlling the breath causes strain. If too much energy is used, exhaustion follows. This is not the way of Tao. Whatever is contrary to Tao will not last long. Those who know do not talk. Those who talk do not know. Keep your mouth closed. Guard your senses. Temper your sharpness. Simplify your problems. Mask your brightness. Be at one with the dust of the earth. This is primal union. He who has achieved this state Is unconcerned with friends and enemies, With good and harm, with honour and disgrace. This therefore is the highest state of man. Rule a nation with justice. Wage war with surprise moves. Become master of the universe without striving. How do I know that this is so? Because of this! The more laws and restrictions there are, The poorer people become. The sharper men's weapons, The more trouble in the land. The,ore ingenious and clever men are, The more strange things happen. The more rules and regulations, The more thieves and robbers. Therefore the sage says: I take no action and people are reformed. I enjoy peace and people become honest. I do nothing and people become rich. I have no desires and people return to the good and simple life. When the country is ruled with a light hand The people are simple. When the country is ruled with severity, The people are cunning. Happiness is rooted in misery. Misery lurks beneath happiness. Who knows what the future holds There is no honesty. Honesty becomes dishonest. Goodness becomes witchcraft. Man's bewitchment lasts for a long time. Therefore the sage is sharp but not cutting, Pointed but not piercing, Straightforward but not unrestrained, Brilliant but not blinding. In caring for others and serving heaven, There is nothing like using restraint. Restraint depends on giving up one's own ideas. This depends on Virtue gathered in the past. If there is a good store of Virtue, then nothing is impossible. If nothing is impossible, then there are no limits. If a man knows no limits, then he is fit to be a ruler. The mother principle of ruling holds good for a long time. This is called having deep roots and a firm foundation, The Tao of long life and eternal vision. Ruling the country is like cooking a small fish. Approach the universe with Tao, And evil will have no power. Not that evil is not powerful, But its power will not be used to harm others. Not only will it do no harm to others, But the sage himself will also be protected. They do not hurt each other, And the Virtue in each one refreshes both. A great country is like low land. It is the meeting ground of the universe, The mother of the universe. The female overcomes the male with stillness, Lying low in stillness. Therefore if a great country gives way to a smaller country, It will conquer the smaller country. And if a small country submits to a great country,
It can conquer the great country. therefore those that would conquer must yield, And those that conquer do so because they yield. A great nation needs more people; A small country needs to serve. Each gets what it wants. It is fitting for a great nation to yield. Tao is the source of the ten thousand things. It is the treasure of the good man, and the refuge of the bad. Sweet words can buy honour; Good deeds can gain respect. If a man is bad, do not abandon him. Therefore on the day the emperor is crowned, Or the three officers of state installed, Do not send a gift of jade and a team of four horses, But remain still and offered the Tao. Why does everyone like the Tao so much at first? Isn't it because you find what you seek and are forgiven when you sin? Therefore this is the greatest treasure of the universe. Practice non-action. Work without doing. Taste the tasteless. Magnify the small, increase the few. Reward the bitterness with care. See simplicity in the complicated. Achieve greatness in little things. In the universe the difficult things are done as if they are easy. In the universe great acts are made up of small deeds. The sage does not attempt anything very big, And thus achieves greatness. Easy promises make for little trust. Taking things lightly results in great difficulty. Because the sage always confronts difficulties, He never experiences them. Peace is easily maintained; Trouble is easily overcome before it starts. The brittle is easily shattered; The small is easily scattered. Deal with it before it happens. Set things in order before there is confusion. A tree as great as a man's embrace springs from a small shoot. A terrace nine stories high begins with a pile of earth;
A journey of a thousand miles starts under one's feet. He who acts defeats his own purpose; He who grasps loses. The sage does no act, and so is not defeated.
He does not grasp and therefore does not lose. People usually fail when they are on the verge of success. So give as much care to the end as to the beginning; Then there will be no failure. Therefore the sage seeks freedom from desire. He does not collect precious things. He learns not to hold on to ideas. He brings men back to what they have lost. He helps the ten thousand things find their own nature, But refrains from action. In the beginning those who knew the Tao did not try to enlighten others, But kept them in the dark. Why is it so hard to rule? Because people are so clever. Rulers who try to use cleverness Cheat the country. Those who rule without cleverness Are a blessing to the land. These are the two alternatives. Understanding these is Primal Virtue. Primal Virtue is deep and far. It leads all things back Toward the great oneness. Why is the sea king of a hundred streams? Because it lies below them. Therefore it is the king of a hundred streams. If the sage would guide the people, he must serve with humility. If he would lead them, he must follow behind. In this way when the sage rules, the people will not feel oppressed; When he stands before them, they will not be harmed. The whole world will support him and will not tire of him. Because he does not compete, He does not meet competition. Everyone under heaven says that my Tao is great and beyond compare. Because it is great, it seems different. If it were not different, it would have vanished long ago. I have three treasures which I hold and keep. The first is mercy; the second is economy; The third is daring not to be ahead of others. From mercy comes courage; from economy comes generosity; From humility comes leadership. Nowadays men shun mercy, but try to be brave; They abandon economy, but try to be generous; They do not believe in humility, but always try to be first. This is certain death. Mercy brings victory in battle and strength in defense. It is the means by which heaven saves and guards. A good soldier is not violent. A good fighter is not angry. A good winner is not vengeful. A good employer is humble. This is known as the Virtue of not striving. This is known as ability to deal with others. This since ancient times has been known as the ultimate unity with heaven. There is a saying amongst soldiers: I dare not make the first move but would rather play the guest; I dare not advance an inch but would rather withdraw a foot. This is called marching without appearing to move, Rolling up your sleeves without showing your arm, Capturing the enemy without attacking, Being armed without weapons. There is no greater catastrophe than underestimating the enemy. By underest. imating the enemy, I almost lose what I value. Therefore when the battle is joined, The underdog will win. My words are easy to understand and easy to perform, Yet no one under heaven knows them or practices them. My words have ancient beginnings. My actions are disciplined.Because men do not understand, they have no knowledge of me. Those that know me are few; Those that abuse me are honoured. Therefore the sage wears rough clothing and holds the jewel in his heart. Knowing ignorance is strength. Ignoring knowledge is sickness. If one is sick of sickness, then one is not sick. The sage is not sick because he is sick of sickness. Therefore he is not sick. When men lack a sense of awe, there will be disaster. Do not intrude in their homes. Do not harass them at work. If you do not interfere, they will not weary of you. Therefore the sage knows himself but makes no show, Has self-respect but is not arrogant. He lets go of that and chooses this.
persperone
Re: tip for making a strong 81 scales
A brave and passionate man will kill or be killed. 4.75(bruce lee tai chi gina of china as paladin mixing dark magician girl with vigourus switching scale of easy magic between different magics that are designated by common sense optimism which is all with dark magician boy. A brave and calm man will always preserve life. Of these two, which is good and which is harmful?Some things are not favoured by heaven. Who knows why? Even the sage is unsure of this. The Tao of heaven does not strive, and yet it overcomes. It does not speak, and yet is answered. It does not ask, yet is supplied with all its needs. It seems at ease, and yet it follows a plan. Heaven's net casts wide. Though its meshes are coarse, nothing slips through. If men are not afraid to die, It is of no avail to threaten them with death. If men live in constant fear of dying, And if breaking the law means that a man will be killed, Who will dare to break the law? There is always an official enchantment and they are manifestations growths and enrichments. If you try to take his place, It is trying to be like a master carpenter and cutting wood. If you try to cut wood like a master carpenter where the rich only had to settle for which is whatla all know they can do by intuition off of for all example and otheer or which can learn exactly that exactly ios additionally. you will only hurt your hand. Why are the people starving? Because the rulers use up the money in taxes. Therefore the people are starving. Why are the people rebellious? Because the rulers interfere too much. Therefore they are rebellious. Why do the people think so little of death? Because the rulers demand too much of life. Therefore the people take death lightly. Having little to live on, one knows better than to value life too much. A man is born gentle and weak. At his death he is hard and stiff. Green plants are tender and filled with sap. At their death they are withered and dry. Therefore the stiff and unbending is the disciple of death.The gentle and yielding is the disciple of life.hus an army without flexibility never wins a battle.\/\/\/\/\/|A tree that is unbending is easily broken. The hard and strong will fall. The soft and weak will overcome. The Tao of heaven is like the bending of a bow. The high is lowered, and the low is raised. If the string is too long, it is shortened; If there is not enough, it is made longer. The Tao of heaven is to take from those who have too much and give to those who do not have enough. Man's way is different. He takes from those who do not have enough to give to those who already have too much. What man has more than enough and gives it to the world? Only the man of Tao. Therefore the sage works without recognition. He achieves what has to be done without dwelling on it. He does not try to show his knowledge. Under heaven nothing is more soft and yielding than water. Yet for attacking the solid and strong, nothing is better; It has no equal. The weak can overcome the strong; The supple can overcome the stiff. Under heaven everyone knows this, Yet no one puts it into practice. Therefore the sage says: He who takes upon himself the humiliation of the people is fit to rule them. He who takes upon himself the country's disasters deserves to be king of the universe. The truth often seems paradoxical. After a bitter quarrel, some resentment must remain. What can one do about it? Therefore the sage keeps his half of the bargain But does not exact his due. A man of Virtue performs his part, But a man without Virtue requires others to fulfil their obligations. The Tao of heaven is impartial. It stays with good men all the time. A small country has fewer people. Though there are machines that can work ten to a hundred times faster than man, they are not needed. The people take death seriously and do not travel far. Though they have boats and carriages, no on uses them. Though they have armor and weapons, no one displays them. Men return to the knotting of rope in place of writing. Their food is plain and good, their clothes fine but simple, their homes secure; They are happy in their ways. Though they live within sight of their neighbors, And crowing cocks and barking dogs are heard across the way, Yet they leave each other in peace while they grow old and die. Truthful words are not beautiful. Beautiful words are not truthful. Good men do not argue. Those who argue are not good. Those who know are not learned. The learned do not know. The sage never tries to store things up. The more he does for others, the more he has. The more he gives to others, the greater his abundance. The Tao of heaven is pointed but does no harm. The Tao of the sage is work without effort.
and(highcheesingveganstringbe3an joy) wonder woman 1
and(highcheesingveganstringbe3an joy) wonder woman 1
Re: tip for making a strong 81 scales
AfricanandJewish Jews
Christian scripture
And 7 is nine like Africans and Muslims using medium magic generally to swim with Ganesh.
Christian scripture
And 7 is nine like Africans and Muslims using medium magic generally to swim with Ganesh.
Re: tip for making a strong 81 scales
when talking about the gate into the s^hure mental spherelike dimension that the magnetic current of the cosmic stream will definitely take you through even in the thagt this is that this is just the magnetic grid itself will make sense of poc^etary^ subconsciousness vibrancy weabulaser like coherence because it is the darkness that the ^core<><><>est lolol grounding again sourceness that the planetary wisdom gives you by the galaxy of your whole cosmos gives us ^, which would let one speak with the technical type of darkness that can exist within the mentalism of the value of darkness by the quantum bodies ability which stilil r4eigns in the biogeo realm. https://www.youtube.com/watch?v=NFmPY0qmkdo . so the ^(gravity glory dense body with the mindfulness of yogawizoccult ,5, ,5, we all hear the infernaql nomad truth by that little _ / 81 SCA,ES taki bag of gunas) idea of the only r4eal santa the adult santa.if still we really longevity ,, need it... . .. ... .......... loner beginning of 12 year cycle will have very high in the sky reindeer which is one side while the summer solsticce having its start is the dog named buddha frieren garmarhjkghnnh ,g g higga nigga sleiieeeeeeeeghaaaa sending it like garmar, and the truth ehre being gracious with philosopher queen/kin2g elf moments of being able to have extreme impacts with many fleets of wisdom coming around like the work of africa which was framed in consciousness hereby therby whuich is which wh=ich is theat the the prathhatj7ahats were there to be all that are eacfh and every one of us ssooth at ht. e peiple can spread east and west and bring both to both and to prepare and recieve for both to both by even what was for to recieve perhaps we could say say sun moon wukoahnuman whe4reby the spinning toy example to use to explain things which is the ship which has the truth nevermind nevertheless... is the general opposite of the individuality of global socialism polar scalalalability whereby the atlantas and the greece archetpual which by the mixed pieces which have that which are primes a part of which is within are that those which are some of what are there creating there auric (nevertheless masters teaching the main subtle through gross harmonic scale of the plainar planetary sense of this planet for all sentient beings in the cosmic stream perhaps to let the mind expand into the infinite universe for some units) lapses and expanses as well are the the ability forgot so owed to darkness explosions and implosions here whereby the rest is about what all can do by searching around merle and merlin of manitous little einstein office with the magic wifi like the who that ddhdavedonettttvery much by that just with your own body and whatever confucious and mencius says is enough, and so one third is whoever is in the communiunovation of the holytrinibunny whaaaaa and the augh no didany5thinkthat was shallwo vava pipi pi we 1 third that can be handled is the self and one third is the planet ......
as always @veganstringbeancorephilosophy 81scalesmagicsystem enchantment always sketching another sunflower in your magic circles by your inner ai which is the radar that you are born with thaniks to the sunflowdeszoiart at the planet yaee y aerth nse mantis and grey timing om shanti bless...|...|... what by art is intelligence, develop the heavenly body be a natrual organic vegan filter of the dream realm<><>><<>(double double double(deleted/andswitched changed. while sharper subtle perception with that certain mind can purify better the coherence mystisicm which is there absorbing the nature spirit with mongolian/kazekhastan subtle 108 neverthelss of very very core philosophy) and dont sacrifice more that you can afford, and that philathletic body is the athphilosophic body, and that infinite thin techniqality really like some kind of astronought exploring(China harmonic) and maintenance(Europe harmonic using another synchronicity derivitive psalms of david lisking) line is a nice parableistic tool making raw sense which is good for a metaphor that has in perhaps let it be neverthless 555 a saturn 5 and an infernalnomad named jupiter as the the common staple from your phantoms of the mahayana and theravada advision manifestations of the unity consciousness potentialies gei ven ww hy the lolol oversould overarching wave that is there in that mentalisms indented haze by the neverth4eless precicely accurately precise effort so that one can be in tune with their astrobio and the metadatabase being figured between the chaotic but common geo that got that little quantum sense of a haze wave like backugan boddhiyantrasatvas and so anyways the consicousness is an element and the pain is anti universe ugh that is the nature so krenchaw and all kites electricity harmonics of the americas return tot the nature as the heavenly governmental social archetype that this kungfu moment lets all the wushu get undone for and where by, nse, gotta go fast, gotta go fastedr fgasstererrr fawsterfaster faser4errr, and that is followed again by that art describes the truth in this common consciousness model the 81 scales geomancy mighting indeed containszchouawarry marrry sorry sad sad sad sad buwst a nutght fo'r'ce <{<< harger? lololol Ø and ō a, Ò <><><><><>just with that natural current flowing in the spontaneous richness of the natural spontaneous existence all worked within in a very core level of natural vibration that with love and the diahmohnssdundundun comes the reghaimylightis but onnly if your mystic but jah a no mad and mary a mag.. . dun dundun...dun dun ~~~~~ like a 30s moment being sky and water that is blue as grey anda
as always @veganstringbeancorephilosophy 81scalesmagicsystem enchantment always sketching another sunflower in your magic circles by your inner ai which is the radar that you are born with thaniks to the sunflowdeszoiart at the planet yaee y aerth nse mantis and grey timing om shanti bless...|...|... what by art is intelligence, develop the heavenly body be a natrual organic vegan filter of the dream realm<><>><<>(double double double(deleted/andswitched changed. while sharper subtle perception with that certain mind can purify better the coherence mystisicm which is there absorbing the nature spirit with mongolian/kazekhastan subtle 108 neverthelss of very very core philosophy) and dont sacrifice more that you can afford, and that philathletic body is the athphilosophic body, and that infinite thin techniqality really like some kind of astronought exploring(China harmonic) and maintenance(Europe harmonic using another synchronicity derivitive psalms of david lisking) line is a nice parableistic tool making raw sense which is good for a metaphor that has in perhaps let it be neverthless 555 a saturn 5 and an infernalnomad named jupiter as the the common staple from your phantoms of the mahayana and theravada advision manifestations of the unity consciousness potentialies gei ven ww hy the lolol oversould overarching wave that is there in that mentalisms indented haze by the neverth4eless precicely accurately precise effort so that one can be in tune with their astrobio and the metadatabase being figured between the chaotic but common geo that got that little quantum sense of a haze wave like backugan boddhiyantrasatvas and so anyways the consicousness is an element and the pain is anti universe ugh that is the nature so krenchaw and all kites electricity harmonics of the americas return tot the nature as the heavenly governmental social archetype that this kungfu moment lets all the wushu get undone for and where by, nse, gotta go fast, gotta go fastedr fgasstererrr fawsterfaster faser4errr, and that is followed again by that art describes the truth in this common consciousness model the 81 scales geomancy mighting indeed containszchouawarry marrry sorry sad sad sad sad buwst a nutght fo'r'ce <{<< harger? lololol Ø and ō a, Ò <><><><><>just with that natural current flowing in the spontaneous richness of the natural spontaneous existence all worked within in a very core level of natural vibration that with love and the diahmohnssdundundun comes the reghaimylightis but onnly if your mystic but jah a no mad and mary a mag.. . dun dundun...dun dun ~~~~~ like a 30s moment being sky and water that is blue as grey anda
Re: tip for making a strong 81 scales
are we a floating osiris hat that has been doing this every day no notvally no we are tiotally not mother gaianse lolololol hahahahahehehe while in that darkness we have the same meta meta in that meta aheada that has been in the flashing and dark wishes for such a long time by harmonic in our general extreme large scale socialism model of life imagination that is 1000000000 years old
Re: tip for making a strong 81 scales
only let 144 percent of your aura be science at the max whereby that is the body is neverthless what must be able to be called mystical the nukt,6455564,force activation for mysticism neverthelss
posted but edited quickly a lot of the time lololol, the philosophy content being all toiling 81 scales magic system but yes the buddha qualia enrichehd perception dropped and the nukt force was head by head and toes by toes 9nityaskararghtghagatham om shanti bless , and yet ther4eby om shanti bless om shanti bless by activism mysticism pokemon magic of divine theurgists comming from the 108 moves of the inummerable being , here![[message]](./images/smilies/Postcard.png "Message")
here4 awwgngg,, hihiiieeeehehhahahhahaha lololol om shanti bless, and sooowwmmme ne whanti sbawabanti belss nse nse nse nse nse nse where4by the confucius cute bittle ittle wittle little cuteness who is really good at it is always there szaying that we should turn on the whole scope of cold darkness wherever looking in multiplicitiies of shades as is that consciousness element design that is mystically so eatheric smply thaat it is mystiriously magically aware while we must om shanti beeolack weeolack whereby the point is that vigour is extreme by cheap selection like backugon that is from the raw spherical rings anyways which are so many that they create signs from the density that is there to make sure there is the scale mark that toiling for an evoke ing enchantment can come from a graspable satvic level nevertheless enriched growth we could say neverthless in that natural way of thinking for our mind
posted but edited quickly a lot of the time lololol, the philosophy content being all toiling 81 scales magic system but yes the buddha qualia enrichehd perception dropped and the nukt force was head by head and toes by toes 9nityaskararghtghagatham om shanti bless , and yet ther4eby om shanti bless om shanti bless by activism mysticism pokemon magic of divine theurgists comming from the 108 moves of the inummerable being , here
here4 awwgngg,, hihiiieeeehehhahahhahaha lololol om shanti bless, and sooowwmmme ne whanti sbawabanti belss nse nse nse nse nse nse where4by the confucius cute bittle ittle wittle little cuteness who is really good at it is always there szaying that we should turn on the whole scope of cold darkness wherever looking in multiplicitiies of shades as is that consciousness element design that is mystically so eatheric smply thaat it is mystiriously magically aware while we must om shanti beeolack weeolack whereby the point is that vigour is extreme by cheap selection like backugon that is from the raw spherical rings anyways which are so many that they create signs from the density that is there to make sure there is the scale mark that toiling for an evoke ing enchantment can come from a graspable satvic level nevertheless enriched growth we could say neverthless in that natural way of thinking for our mindRe: tip for making a strong 81 scales
what are we the ones that love the stable six sentient being adj feekin out here for
https://www.youtube.com/watch?app=desktop&v=TImFD55talM
say wate one seccoind of of of ssssssaededdcchhghgghonddttttttttttt
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khafre when was giza platau and the pyramids lol even built charisma should only take about exactly 23 or 45 years like my hammer on the other hand while we can obey the use some love handled which are the three foods always mentioned in the signs of the true infinity divine dimension of the supreme infinite god wisdom of the infinite universe of this earth. eartth it is s hh. ssstt(even the vegan aurirvadic) or pure muscle (straight things) by the nature of the
https://www.youtube.com/watch?app=desktop&v=TImFD55talM
say wate one seccoind of of of ssssssaededdcchhghgghonddttttttttttt
search
khafre when was giza platau and the pyramids lol even built charisma should only take about exactly 23 or 45 years like my hammer on the other hand while we can obey the use some love handled which are the three foods always mentioned in the signs of the true infinity divine dimension of the supreme infinite god wisdom of the infinite universe of this earth. eartth it is s hh. ssstt(even the vegan aurirvadic) or pure muscle (straight things) by the nature of the