Round 2.
Shinichi wrote:You can prove that the mountain existed before you were born by researching things that existed before you were born. Maps, pictures, drawings, stories. Lots of things. Through empirical evidence, that is, objectively verifiable evidence, you can very clearly determine whether or not the mountain existed before you were born.
As for your death, well, that's a different matter. But you can always leave your own evidence behind, for others.
No.
You can't prove them subjectively.
Everything is in your mind.
All the "facts" of history are "in" your mind.
Even information from other people are happened "through" (or "in"?) your mind.
And you can't imagine death, nor the times before your birth.
Nor you can perceive other people's minds before their birth, during life or after their deaths.
Shinichi wrote:Truth decides what is true. Color blinds may not see colors, but the colors are still there. I have no idea what insane people have to do with this discussion. And religious people... As I said, reality doesn't give a damn what you believe about it. Something is either true or it isn't.
Not exactly.
You're right about certain physical laws that are seem to be constant.
If we're talking about the laws of physics, it's ok.
But saying that there is an ultimate "Truth" is a long shot.
Saying things like "reality doesn't give a damn what you believe about it" or "something is either true or it isn't" on an occult forum are pretty unexpected.
Your life is a subjective experiment... or you just couldn't pass the Turing-test.
Shinichi wrote:One's perceptions and perspectives of the truth are relative. Two psychics may receive a telepathic message via two completely different modes of transference or symbolism, yet the message conveyed is the same. The truth is the same.
Implying there is an objective world.
But, again, you're saying this from an objective point of view.
Shinichi wrote:Objectivism isn't a high horse. It's a simple matter to determine whether or not something is real: you check. If you can't tell, you have others help you check, and make an appointment for a therapist. After everyone has checked, the thing checked will either be real or it will not be real. True or false.
If anything, subjectivity is a horse that is very high indeed, to assume that nothing outside your own head is relevant. At least "objectivism" is humble enough to nod its head and yield that something may be wrong, accept that and move on.
Objectivism can be a high horse, but the same goes for subjectivism.
You can't verify or falsify them. Neither of them!
I could ask a reality-check from a therapist, of course - but (s)he would be in my perception, thus "in" my mind, too.
Plus you believe everything what others say?
Nothing is "in" my head, by the way. That's solipsism, which is nonsense, indeed.
Subjectivism says that everything is in my consciousness, even my head.
Oh, and a theory doesn't need to be humble to be true (or exact).
Sapere aude!
Shinichi wrote:Both subjectivity and objectivity can easily be studied, with various experiments verified or falsified. This is true in the metaphysical application of these concepts as well. If I Clairvoyantly see that a certain card is one thing or another, I can turn that card over and check it. True or False.
The masses cannot accept subjectivity as an all-truth mode of existence because common sense and logic dictates that idea to be false. Simple as that.
I completely agree.
Read some Berkeley, by the way, if you're interested in matters like these - he talks about common sense, too.
It's very interesting.
However if you think about the fact that everyone sees the world from a subjective point of view and objectivism is, in fact, a secondary mode of thinking and perception, then "The masses cannot accept subjectivity as an all-truth mode of existence because common sense and logic dictates that idea to be false" is false (or, to be more precise, is wrong).
Shinichi wrote:This is am amusing proposition to make after previously bringing up ideas like collective unconsciousness.
What you fail to understand is that reality, like the aforementioned mountain, is its own objective thing independent of you, and yet connected to you. The collective unconscious and similar psychological theories have it only partially correct, but you should have the gist of it anyway. Everyone experiences the same reality, and then projects their experience back into that reality.
The mountain is there. This is truth. The sun is there. This is truth. You can go inside and ignore the mountain, or the sun can be hidden by clouds, but your ignorance does not dismiss the truth that reality is still there.
Ah, here we go again.
You automatically assume that reality is an objective thing, apart from your perception.
But this is a hasty assumption!
The external world is connected to your perception, and that's for sure.
This however "The mountain is there. This is truth. The sun is there. This is truth. You can go inside and ignore the mountain, or the sun can be hidden by clouds, but your ignorance does not dismiss the truth that reality is still there." is true.
Berkeley says that God's Creation is, in fact, a language. The mountain is there for a reason, etc.
It's a very interesting theory, for an occultist, too.
But change the sentences a bit, to be more precise:
The mountain is there (in my mind).
The sun is there (in my mind).
If I think about them, if they hurt me or burn me... how I experience these?
Yes, indeed: through / in my mind.
The theory of collective unconscious - well yeah, that's just a theory. An objectivist one.
The big question is for subjectivism is, by the way, this: How's that things won't disappear or change when I shut my eyes and open them again?
So you're absolutely right about this one.
Shinichi wrote:Magick and Science are two aspects of the same general thing. The Physical Sciences govern the rules and principles of the material plane, while Magick governs the rules and principles of the spiritual planes. In the old times, in the Egyptian and Greek Priesthoods and even further back into antiquity, these things were one collective science of the natural world. It is a mistake to think they are entirely separate things.
I just tried to separate things, that's all.
Magic and science can also give answers to... well, to everything, really.

So we're actually on the same side on this one, too.
Shinichi wrote:If you really think all of this is an empty debate and I am wrong, then perhaps you may find the courage to test RoseRed's suggestion.
That's a cheap one, to be fair.
But ok.
What if I alredy did that?
Yeah, I killed myself a few seconds ago, and it was cool, I blew up, then there was fire and yeah, I'm here again, wow!
You'd say I should prove it. And let's say that I could.
Would you believe it, for real?
Why? Or why Not?
Because you'd PERCEIVE all the evidences (or the lack of them).
You also PERCEIVE all the evidences that say surviving an explosion like that is impossible - photos, laws of physics, other people, biology, memories, etc, etc.
... and then there's magic.
Miracles, chaos, the unbelievable, the irrational.
The subjective.
When you practice magic, you enter this domain.
That's why most of the magical acts are unperceivable for other people.
You know it happened, you did it, but that's all.
It could be synchronicity, visions, etc... but most of the times, it's all subjective.
Just think about this.
I hope I made some points here and you're not really wishing me to die, just because I see the world differently or have different opinions.
Have a nice day, all of you!