Spida wrote: Tue Feb 08, 2022 6:02 am
Kath, you seem like a reasonable and intelligent person. What would you say if someone told you that space was an illusion, and that the universe is actually a mental construct fabricated within the mind of a primordial god that arose as time from nothing via some mysterious "acausal" element, ad infinitum, i.e., eternally recurring?
I would say that would make all sentiences within said universe tiny fragments of the mind of the primordial intellect dreaming of reality.
And I would take a certain inexplicable delight in the idea of a figment within a dream, itself dreaming dreams.
I'm vaguely reminded of David Lynch "characters" who exist, sentient, within a reality created by the writer. I guess he has a bit of a god complex with his fiction, and imagines it as something a bit more real and alive than most would.
I wouldn't so much call the universe an illusion though. But a fractional layer which is far less substantial than we generally regard it? yeah. But then I have always felt that dreams, thoughts, and feelings have greater tangibility than they are generally regarded as having. I'm probably splitting hairs here though. In that I'm not sure if I'm arguing that it's not illusion, or just pointing out that illusions have real-ness to them.
this topic reminds me of:
From the nothing, empty, without cause,
the dynamic potential of dimension, arises.
From awareness, empty, without cause,
the dynamic potential of consciousness, grows.
From the all, empty, without cause,
the dynamic potential of Essence, appears.
Anyway, such a primordial god would be nothing-ness, and everything-ness, and all the little something-ness's within. I wouldn't call such a god a deity in the way that humans typically regard deities though. It wouldn't have 12 of symbol X, and 7 of attendee Y, and use words to say this and that, and prefer this thing over that thing. It would be everything, and nothing, and prefer everything, and nothing. It's face and scripture would be all of reality and unreality, in all its forms, across layers unfathomed. Supersentience, and nonsentience in one. I think I'd more regard this as sort of the essence of everythingness, nothingness, universal consciousness and unconsciousness, the primordial divinity of creation, rather than "a particular divine being", having a name or label only as metaphor.
How would one relate to such a god, except to become as one with the infinite everything and nothing which it imagines? But these collections of microbes have such limited sense organs and imaginations, that achieving such seems like a fantastical leap. But is it? Certainly the issue of scale is insurmountable for a finite collection of microbes. But need the periphery of self be drawn so finitely? Where EXACTLY do you end? It's easy to imagine that sense organs made of similarly coded microbes define the periphery of self. But when I think thoughts outside the body, those limitations fall away, no?
I part ways with the eastern mystics on the topic of suffering though. I don't see what the big deal is about trying to end it. If there's a carrot and a prod to induce one towards enlightenment, I really don't care at all about the prod. I'm no masochist, but I don't regard pain as particularly bothersome, nor as something without value. But I am enticed by the carrot.
I guess I kinda look at eastern enlightenment paths through, in part, the lens of a viking stoic. It warps it a bit, but also exposes a few dogmatic trappings.
To be a member of a species on the cusp of sentience, when my favorite frequency is the sensation of childlike awe staring with wonder filled eyes at the sensation of discovery. I must be a glutton.
ummm, what was the question again? oh, uh... hmmm.
Out of curiosity, why eternally "recurring" rather than infinitely "omnicurring"?
I guess that's my answer, that the most tenuous part of what you're suggesting is the idea that it is necessarily sequential-linear in nature.
not to say that's wrong, just that my impression is that part of it has the weakest footing.
beingness involves time due to causality, but in an acausal scenario... that becomes speculative, no?